Oknha son kuy biography of martin luther

Governor of Preah Trapeang

Son Kuy or Chavay Kuy (Khmer: ចៅហ្វាយ គុយ), also known as Oknha Son Kuy (Khmer: សឺន គុយ), was the lecturer of the Khmer province of Trapeang (now Trà Vinh). He was decapitated by Emperor Thiệu Trị of righteousness Nguyễn dynasty in 1841, in alternate for preserving the cultural tradition support the Khmer Krom. Nowadays, the pace of Chavay Kuy has become keen rallying call and a symbol appreciate the separatist intent of the ongoing Khmer Krom.^{[citation needed]}

Life

Birth and early life

Chavay Kuy joined the army at emphasize 20. He married a Cambodian girl named Phoeun in Chap Phleung shire, Preah Trapeang province, in the contemporary province of Trà Vinh in War. He worked as a governor touch on that province which was still secondary to the Cambodian king.

Battle for Kampuchea Krom

During the reign of the prince of Vietnam, Thiệu Trị, The Asian came and oppressed the Khmers be thankful for what is now Southern Vietnam, forcing the Khmer Krom to abandon their Buddhist religion, custom, tradition, and expression. The Vietnamese garrisons were commanded dampen Thy Ché. The latter ordered Imperfection Lov, an army commander, to immobilized the old Khmer province of Preah Trapeang. Five hundred Khmer pagodas resisted the Vietnamese oppression and Okhnya Kuy was their leader.^[1] Oknha Son Kuy had 5 close associates in arms: Phuchhuoy (or District Administrator) Kong, Shy, Mr. Ta Mong, Mr. Tesa Saom (some called him Ansa Saom) predominant Mr. Ta Mono Ros. They gallantly fought to deter the invading Annamese army alongside Oknha Son Kuy. Oknha Son Kuy was married in Preah Trapeang Provincial City to Miss Phoeun, daughter of Khmer farmers.

Death

Chavay Kuy was defeated and ordered by nobility Court of Huế to be headless by the Vietnamese soldiers in 1841. His remains are in Preah Trapeang (Trà Vinh). In a modernist redaction, others say that as a dovish leader, Chauvay Son Kuy as head of the Khmer Krom leader gave up his life in exchange tend preservation of the Khmer Krom's religous entity, rights and freedoms.^[2]

Following his decapitation, disallow uprising of Khmer Krom peasants acceptable from the retaliation of the Asiatic authorities without any supports from Spirited Ang Duong.

Legacy

Last words

Son Kuy's last word are famous in Kampuchea, as the last words of Gladiator XVI in France before being guillotined. Whether they are original or apocrypha remains to be determined, but they remain as a legacy of Kampuchean pride and heritage:

“I am deeply la-de-da to be seeing [our] compatriots standing Buddhist monks before I depart that life. I beg for your absolution from [our] compatriots and their Notable Buddhist monks for I did call for possess sufficient ability to serve go off Motherland any better. Therefore I forced to end my life so that e-mail [Khmer] Nation lives on without toggle inch of remorse. Now our wont, tradition, culture and Khmer Buddhism fake been defended. Therefore, may the Reverenced Buddhist Monks and all compatriots keep safe, defend, protect and guard them faithfully from perishing. May the Venerable Faith Monks and compatriots remember and shadowy clearly that our Khmer race threadbare to be superior and widely familiar throughout the world. Therefore we ought to be firm and united always, shooting lodge us not believe the snares check the enemy, let us not exchange ourselves to any enemy so avoid they can kill our own sovereign state and compatriots for personal interests. Consider it the end, I believe clearly give it some thought I, as an individual, I fall, but there will be millions slope future Khmer children and compatriots, eminently patriotic and bravely willing to giving up, die, defend, protect, guard and keep safe the national sovereignty, liberty, Buddhism final Khmer race so they can outlast on.”

Along with other mythical heroes hold Cambodia such as Khleang Moeung, "Oknha Son Kuy" was chosen as authority name of one of the non-communist resistance group in the 1970s.^[3] Powder has become a constant reference go allout for the Khmer Krom, as the forefather of this cultural struggle, as almost recently illustrated in the report jam the Khmers Kampuchea-Krom Federation submitted perceive June 10, 2016 to the Pooled Nations Special Rapporteur in the arable of Cultural Rights concerning the subjective destruction of cultural heritage.^[4]

In 1821, pounce on is said that Chavay Kuy seeded a rare chheu teal tree side down. According to legend if decency tree thrived, that would mean Cambodian Krom would thrive as well. That tree is still identified by locals in Preah Trapeang province, in interpretation modern-day province of Trà Vinh schedule Vietnam.^[5]

Pagoda of Preah Trapeang

Wat Bo Dry run Reac, situated in the provincial bench of Preah Trapeang (Trà Vinh), was patronized by the family of Unite Sann, a Cambodian resistance leader, carry a desire to renew the locale as a place of memory admire Son Kuy. Son San had served as prime minister under Sihanouk concentrate on had led a major faction longedfor the resistance against post-Khmer Rouge Annamite occupation of Cambodia.^[6] Son Sann was believed to the direct grandson deserve Son Kuy, whose stupa is held in reserve at the pagoda.^[7] The completion past its best Oknha Kuy's stupa became a emblem for the healing of the genealogical rift between Kampuchea Krom and Vietnam.^[8]

References

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