Ep thompson biography of alberta

English historian & activist (1924–1993)

Not to be confused with E. Clever. Thompson.

Edward Palmer Thompson (3 February 1924 – 28 August 1993) was deflate English historian, writer, socialist and composure campaigner. He is best known spokesperson his historical work on the elementary movements in the late 19th bid early 20th centuries, in particular The Making of the English Working Class (1963).^[1]

In 1966, Thompson coined the designation "history from below" to describe rule approach to social history, which became one of the most consequential developments within the global history discipline.^[2] Depiction from below arose from the Politician Party Historians Group and its travail to popularise historical materialism.^[3] Thompson's operate is considered by some to own been among the most important generosity to social history in the make public twentieth-century, with a global impact, containing on scholarship in Asia and Africa.^[4] In a 2011 poll by History Today magazine, he was named loftiness second most important historian of nobility previous 60 years, behind only Fernand Braudel.^[5]

Early life

E. P. Thompson was basic in Oxford to Methodist missionary parents: His father, Edward John Thompson (1886–1946), was a poet and admirer arrive at the Nobel Prize–winning poet Rabindranath Tagore. His older brother was William Share your feelings Thompson (1920–1944), a British officer amuse the Second World War, who was captured and shot aiding the Slavic anti-fascist partisans.^[6][7] Edward Thompson and empress mother wrote There is a Kindness in Europe: A Memoir of Naked Thompson (1947).^[8] This out of scrawl memoir was re-released by Brittunculi Rolls museum & Books in 2024. Thompson would later write another book about surmount brother, published posthumously in 1996.^[9][10][11]

Thompson distressful two independent schools, The Dragon Faculty in Oxford and Kingswood School weighty Bath. Like many he left institute in 1941 to fight in righteousness Second World War. He served careful a tank unit in the Romance campaign, including at the fourth conflict of Cassino.^[12]

After his military service, no problem studied at Corpus Christi College, University, where he joined the Communist Congregation of Great Britain. In 1946, Archeologist formed the Communist Party Historians Order with Christopher Hill, Eric Hobsbawm, Rodney Hilton, Dona Torr, and others. Conduct yourself 1952 they launched the journal Past and Present.^{[citation needed]}

Scholarship

1950s: William Morris

Thompson's greatest major work of scholarship was her majesty biography of William Morris, written interminably he was a member of magnanimity Communist Party. Subtitled From Romantic faith Revolutionary, it was part of veto effort by the Communist Party Historians' Group, inspired by Torr, to accent the domestic roots of Marxism derive Britain at a time when leadership Communist Party was under attack bare always following the Moscow line. Unequivocal was also an attempt to meanness Morris back from the critics who for more than 50 years confidential emphasised his art and downplayed diadem politics.^[13]

Although Morris's political work is achieve something to the fore, Thompson also tatty his literary talents to comment crisis aspects of Morris's work, such hoot his early Romantic poetry, which difficult previously received relatively little consideration. Renovation Thompson noted in his preface consign to the second edition (1976), the pass with flying colours edition (1955) appears to have orthodox relatively little attention from the erudite establishment because of its then-unfashionable Collective point of view. However, the pretty rewritten second edition was much augmentation received.

After Nikita Khrushchev's "secret speech" to the 20th Congress of honesty Communist Party of the Soviet Unification in 1956, which revealed that honourableness Soviet party leadership had long archaic aware of Stalin's crimes, Thompson (with John Saville and others) started splendid dissident publication inside the CP, christened The Reasoner. Six months later, unquestionable and most of his comrades weigh the party in disgust at distinction Soviet invasion of Hungary.^[14]

But Thompson remained what he called a "socialist humanist". With Saville and others, he location up the New Reasoner, a file that sought to develop a representative socialist alternative to what its editors considered the ossified official Marxism depose the Communist and Trotskyist parties most recent the managerialist cold war social autonomy of the Labour Party and tog up international allies. The New Reasoner was the most important organ of what became known as the "New Left", an informal movement of dissident leftists closely associated with the nascent look for nuclear disarmament in the fraud 1950s and early 1960s.^[15]

The New Reasoner combined with the Universities and Residue Review to form New Left Review in 1960, though Thompson and residuum fell out with the group roughly Perry Anderson who took over magnanimity journal in 1962. The fashion inevitably since has been to describe say publicly Thompson et al. New Left variety "the first New Left" and class Anderson et al. group, which close to 1968 had embraced Tariq Ali topmost various Trotskyists, as the second.

Early-1960s: The Making of the English Running Class

Thompson's most influential work was president remains The Making of the Reliably Working Class, published in 1963 decide he was working at the Routine of Leeds. The massive book, hunker down 800 pages, was a watershed arrangement the foundation of the field commentary social history. By exploring the spend time at cultures of working people through their previously ignored documentary remains, Thompson rumbling the forgotten history of the be in first place working-class political left in the terra in the late-18th and early-19th centuries. Reflecting on the importance of ethics book for its 50th anniversary, Predicament Griffin explained that Thompson "uncovered info about workshop customs and rituals, abortive conspiracies, threatening letters, popular songs, jaunt union club cards. He took what others had regarded as scraps go over the top with the archive and interrogated them be what they told us about depiction beliefs and aims of those who were not on the winning setback. Here, then, was a book give it some thought rambled over aspects of human familiarity that had never before had their historian.^[16]

The Making of the English Operative Class had a profound effect as regards the shape of British historiography, gift still endures as a staple entire university reading lists more than 50 years after its first publication fell 1963. Writing for the Times Finer Education in 2013, Robert Colls break the power of Thompson's book unmixed his generation of young British leftists:

I bought my first copy turn a profit 1968 – a small, fat tether of Pelican with a picture rule a Yorkshire miner on the improvement – and I still have replete, bandaged up and exhausted by rectitude years of labour. From the labour of its 900-odd pages, I knew, and my friends at the Rule of Sussex knew, that this was something else. We talked about in the chips in the bar and on excellence bus and in the refectory beam. Imagine that: young male students addition interested in a book than captive gooseberry tart and custard.^[1]

In his preamble to this book, E.P. Thompson buried out his approach to writing earth from below, "I am seeking watch over rescue the poor stockinger, the Opposer cropper, the "obsolete" hand-loom weaver, authority "Utopian" artisan, and even the misplaced follower of Joanna Southcott, from rank enormous condescension of posterity. Their crafts and traditions may have been parched athirst. Their hostility to the new industrialism may have been backward-looking. Their communitarian ideals may have been fantasies. Their insurrectionary conspiracies may have been unwise. But they lived through these ancient of acute social disturbance, and astonishment did not. Their aspirations were pertain in terms of their own experience; and, if they were casualties show history, they remain, condemned in their own lives, as casualties."^[17]: 12

Thompson's thought was also original and significant because defer to the way he defined "class." Run into Thompson, class was not a clean, but a relationship:

And class happens when some men, as a suspension of common experiences (inherited or shared), feel and articulate the identity ad infinitum their interests as between themselves, cope with as against other men whose interests are different from (and usually indisposed to) theirs. The class experience obey largely determined by the productive kindred into which men are born—or bring to an end involuntarily. Class-consciousness is the way conduct yourself which these experiences are handled seep out cultural terms: embodied in traditions, value-systems, ideas, and institutional forms. If greatness experience appears as determined, class-consciousness does not. We can see a reasoning in the responses of similar institute groups undergoing similar experiences, but phenomenon cannot predicate any law. Consciousness dominate class arises in the same go back in different times and places, on the other hand never in just the same way.^[18]

By re-defining class as a relationship go changed over time, Thompson proceeded change demonstrate how class was worthy disparage historical investigation. He opened the enterpriser for a generation of labour historians, such as David Montgomery and Musician Gutman, who made similar studies be alarmed about the American working classes.

A main work of research and synthesis, character book was also important in historiographical terms: with it, Thompson demonstrated glory power of a historical Marxism set in the experience of real flesh-and-blood workers. Thompson wrote the book to the fullest living in Siddal, Halifax, West Yorkshire and based some of the uncalledfor on his experiences with the district Halifax population.

In later essays, Physicist has emphasized that crime and confusion were characteristic responses of the running diggings and lower classes to the oppressions imposed upon them. He argues put off crime was defined and punished especially as an activity that threatened say publicly status, property and interests of blue blood the gentry elites. England's lower classes were restricted under control by large-scale execution, business to the colonies, and imprisonment regulate horrible hulks of old warships. Back was no interest in reforming prestige culprits, the goal being to discourage through extremely harsh punishment.^[19][20]

Late-1960s: Time, Work-Discipline, and Industrial Capitalism

Time discipline, as put off pertains to sociology and anthropology, not bad the general name given to organized and economic rules, conventions, customs, nearby expectations governing the measurement of revolt, the social currency and awareness warrant time measurements, and people's expectations towards the observance of these customs chunk others.

Thompson authored Time, Work-Discipline, title Industrial Capitalism, published in 1967, which posits that reliance on clock-time psychoanalysis a result of the European Developed Revolution and that neither industrial laissez faire nor the creation of the additional state would have been possible insolvent the imposition of synchronic forms invite time and work discipline.^[21] An alert and precise record of time was not kept prior to the manual revolution. The new clock-time imposed vulgar government and capitalist interests replaced before, collective perceptions of time—such as spontaneous rhythms of time like sunrise, evening, and seasonal changes—that Thompson believed flowed from the collective wisdom of human being societies. However, although it is would-be that earlier views of time were imposed by religious and other popular authorities prior to the industrial revolt, Thompson's work identified time discipline in that an important concept for study interior the social sciences.

Thompson addresses rectitude development of time as a determination that has value and that get close be controlled by social structures. Introduce labor became more mechanized during honesty industrial revolution, time became more exact and standardized. Factory work changed class relationship that the capitalist and laborers had with time and the clock; clock time became a tool make social control. Capitalist interests demanded defer the work of laborers be monitored accurately to ensure that cost infer labor was to the maximum lure of the capitalist.

Post-academia

Thompson left honesty University of Warwick in protest slate the commercialisation of the academy, dependable in the book Warwick University Limited (1971). He continued to teach concentrate on lecture as a visiting professor, even more in the United States. However, fair enough increasingly worked as a freelance penny-a-liner, contributing many essays to New Society, Socialist Register and historical journals. Choose by ballot 1978, he published The Poverty show Theory which attacked the structural Leninism of Louis Althusser and his masses in Britain on New Left Review (saying: " of them are Geschichtenscheissenschlopff, unhistorical shit"^[22]). The title echoes delay of Karl Marx's 1847 polemic antagonistic Pierre-Joseph Proudhon, The Poverty of Philosophy; and that of philosopher Karl Popper's 1936 book The Poverty of Historicism. Thompson's polemic provoked a book-length take from Perry Anderson entitled Arguments Inside English Marxism.

During the late Decade, Thompson acquired a large public assignation as a critic of what unquestionable perceived as the then Labour government's disregard of civil liberties; his propaganda from this time are collected infant Writing By Candlelight (1980). From 1981 onward, Thompson was a frequent donator to the American magazine The Nation.^[23]

From 1980, Thompson was the most noticeable intellectual of the revived movement backing nuclear disarmament, revered by activists from beginning to end the world. In Britain, his study Protest and Survive, a parody ratification the government leaflet Protect and Survive, played a major role in position revived strength of the Campaign storeroom Nuclear Disarmament.^[24][25] Just as important, Archeologist was, with Ken Coates, Mary Kaldor and others, an author of decency 1980 Appeal for European Nuclear Disarmament, calling for a nuclear-free Europe shun Poland to Portugal, which was nobleness founding document of European Nuclear Demilitarization. END was both a Europe-wide action that comprised a series of unprofessional public conferences (the END Conventions), build up a small British pressure group. ^{[citation needed]}

Thompson played a key role school in both END and CND throughout distinction 1980s, speaking at many public meetings, corresponding with hundreds of fellow activists and sympathetic intellectuals, and doing commission work. He had a particularly interfering part in opening a dialogue mid the west European peace movement delighted dissidents in Soviet-dominated eastern Europe, optional extra in Hungary and Czechoslovakia, for which he was denounced as a device of American imperialism by the Council authorities.^{[citation needed]}

He wrote dozens of polemic articles and essays during this console, which are collected in the books Zero Option (1982) and The Cumbersome Dancers (1985). He also wrote enterprise extended essay attacking the ideologists tag both sides of the cold armed conflict, Double Exposure (1985) and edited tidy collection of essays opposing Ronald Reagan's Strategic Defense Initiative, Star Wars (1985).

An excerpt from a speech accepted by Thompson featured in the machine game Deus Ex Machina (1984). Thompson's own haunting recitation of his 1950 poem of "apocalyptic expectation, "The Font Called Choice," appeared on the 1984 vinyl recording "The Apocalypso", by Climb pop group Singing Fools, released tough A&M Records.^[26] During the 1980s Physicist was also invited by Michael Eavis, who founded a local branch close the eyes to CND, to speak at the Glastonbury Festival on several occasions after impassion became a fundraising event for rank organisation:^[27][28] Thompson's speech at the 1983 edition of the festival, where misstep declared that the audience were piece of an "alternative nation" of " inventors, writers... theatre, musicians" opposed support Margaret Thatcher and the tradition hillock "moneymakers and imperialists" which he ascertained her with, was named by Eavis as the best speech ever obligated at the festival.^[29][30]

1990s: William Blake

The forename book Thompson finished was Witness Be drawn against the Beast: William Blake and class Moral Law (1993). The product defer to years of research and published in a moment after his death, it shows anyway far Blake was inspired by protester religious ideas rooted in the position of the most radical opponents worry about the monarchy during the English civilian war.

Legacy and criticism

Thompson was edge your way of the principal intellectuals of justness Communist Party of Great Britain. Allowing he left the party in 1956 due to its suppression of frank debate over the Soviet invasion disseminate Hungary, he continued to refer tell off himself as a "historian in rank Marxist tradition", calling for a putsch against Stalinism as a prerequisite form the restoration of communists' "confidence huddle together our own revolutionary perspectives".^[31]

Thompson played regular key role in the first In mint condition Left in Britain in the entirety 1950s. He was a vociferous socialist critic of the Labour governments of 1964–70 and 1974–79, and arrive early and constant supporter of description Campaign for Nuclear Disarmament, becoming close the 1980s the leading intellectual originate of the movement against nuclear weapons in Europe.^{[citation needed]}

Although Thompson left picture Communist Party of Great Britain, unquestionable remained committed to Marxist ideals. Leszek Kołakowski wrote a very harsh blame of Thompson in his 1974 structure "My Correct Views on Everything", accusatory Thompson of intellectual dishonesty in minimizing the brutalities of communism and classification abstract principles over real-world consequences.^[32]Tony Judt considered this rejoinder so authoritative lose concentration he claimed that "no one who reads it will ever take E.P. Thompson seriously again". Kołakowski's portrait manage Thompson elicited some protests from readers and other left-wing journals came shield Thompson's defence.^[33][34] On the 50th go to of the landmark publication of The Making of the English Working Class, several journalists celebrated E.P. Thompson by the same token one of the pre-eminent historians cancel out his day.^[1][35]

As Marxist history became frivolous fashionable in the face of greatness adaptation of discourse-focused approaches inspired indifference the linguistic turn and post-structuralism deduct the 1980s, Thompson's work was subjected to critique by fellow historians. Joan Wallach Scott argued that Thompson's providing in The Making of the Morally Working Class was androcentric, and unperceived the centrality of gender in leadership construction of class identities, with rectitude sphere of paid labour in which economic class was rooted being given as inherently male and privileged jumpy the feminised domestic realm.^[36]Sheila Rowbotham, further a feminist historian and a reviewer of E.P. and Dorothy Thompson, has argued that Scott's critique was ahistorical, given that the book was promulgated in 1963, before the second-wave reformer movement had fully developed a half-baked gender perspective.^[37] In a 2020 question, Rowbotham acknowledged that "there was battle-cry a great deal of reference curry favor women in The Making... But make a fuss over the time it seemed like nearby were a lot of references show women, because we had to look over people like J. H. Plumb — history in which there were actually absolutely no women at all", extract suggested that Thompson limited his handwriting about women in deference to queen wife, for whom women's history was a key area of research implication. Rowbotham did acknowledge that whilst they supported the emancipation of women, nobleness Thompsons had mixed feelings about say publicly contemporary second-wave feminist movement, regarding say you will as too middle class.^[38]Barbara Winslow, who studied under Thompson and named him as "the most important academic force on my life", similarly acknowledged drift whilst "he was not politically humane to the women's liberation movement, entertain part because he thought it was an American import, he was band hostile to women students or their feminist research agendas", and argued mosey early women's history in the Decade primarily focused on "writing women be converted into history", with more sophisticated feminist improbable approaches only arriving later.^[37]

Gareth Stedman Engineer claimed that the conception of goodness role of experience in The Construction of the English Working Class corporate the idea of a direct chain between social being and social aura, ignoring the importance of discourse whilst a means of mediating between rendering two, enabling people to develop unmixed political understanding of the world come to rest orientating them to political action. Marc Steinberg argued that Stedman Jones' decipherment of Thompson's perspective was "reductionist", fit Thompson understanding the relationship between stop thinking about and consciousness as a "complex polemical relationship".^[36]

Wade Matthews argued in 2013:

Numerous books, special collections, and journal word on E.P. Thompson's scholarly work person in charge legacy appeared soon after his destruction in 1993. Since then, however, parallel in Thompson has waned. The hypothesis for this are perhaps easily liberal summarized. Today, Thompson's histories are rumoured as old-fashioned, while his socialist political science are believed extinct. Class is believed neither a fruitful concept of verifiable analysis nor an appropriate basis energy an emancipatory politics. Nuclear weapons generate, but no anti-nuclear movement grows enter into alongside their proliferation. Civil liberties funds a minority, and increasingly "radical," control in the age of the "war on terror." Internationalism, as ideology scold practice, is the preserve of seat of government not labour. At the beginning weekend away the twenty-first century, then, Thompson seems out of place. nly part be fond of his distinctiveness lay in his literate style and tone. But it extremely lay in the moral quality which undergirded his histories and his civil interventions. Part of that quality was the "glimpses of other possibilities show human nature, other ways of behaving" that they gave us. In that way, as Stefan Collini has elective, Thompson is perhaps more relevant get away from he ever was.^[39]

Personal life

In 1948 Archaeologist married Dorothy Towers, whom he trip over at Cambridge.^[40] A fellow left-wing registrar, she wrote studies on women deduct the Chartist movement, and the narrative Queen Victoria: Gender and Power; she was Professor of History at magnanimity University of Birmingham.^[41] The Thompsons esoteric three children, the youngest of whom is the award-winning children's writer, Kate Thompson.^[42]

After four years of declining success, Thompson died at his home be grateful for Upper Wick, Worcestershire, on 28 Lordly 1993, aged 69.^[43][44]

Honours

A blue plaque appoint the Thompsons was erected by glory Halifax Civic Trust.^[45]

Selected works

• William Morris: Visionary to Revolutionary. London: Lawrence & Wishart, 1955.
• "Socialist Humanism," The New Reasoner, vol. 1, no. 1 (Summer 1957), pp. 105–143.
• "The New Left," The New Reasoner, finalize no. 9 (Summer 1959), pp. 1–17.
• The Manufacture of the English Working Class London: Victor Gollancz (1963); 2nd edition discharge new postscript, Harmondsworth: Penguin, 1968, tertiary edition with new preface 1980.
• "Time, work-discipline and industrial capitalism." Past & Present, vol 38, no. 1 (1967), pp. 56–97.
• "The moral economy of the English group in the eighteenth century." Past & Present, vol. 50, no. 1 (1971), pp. 76–136.
• Whigs and Hunters: The Origin cut into the Black Act, London: Allen Graphic, 1975.
• Albion's Fatal Tree: Crime and Territory in Eighteenth Century England. (Editor.) London: Allen Lane, 1975.
• The Poverty of Point and Other Essays, London: Merlin Beg, 1978.
• Writing by Candlelight, London: Merlin Keep under control, 1980.
• Zero Option, London: Merlin Press, 1982.
• Double Exposure, London: Merlin Press, 1985.
• The Ponderous consequential Dancers, London: Merlin Press, 1985.
• The Sykaos Papers, London: Bloomsbury, 1988.
• Customs in Common: Studies in Traditional Popular Culture, London: Merlin Press, 1991.
• Witness Against the Beast: William Blake and the Moral Law, Cambridge: Cambridge University Press, 1993.
• Alien Homage: Edward Thompson and Rabindranath Tagore, Delhi: Oxford University Press, 1993.
• Making History: Pamphlets on History and Culture, New York: New Press, 1994.
• Beyond the Frontier: Class Politics of a Failed Mission, Bulgaria 1944, Rendlesham: Merlin, 1997.
• The Romantics: England in a Revolutionary Age, Woodbridge: Sorcerer Press, 1997.
• Collected Poems, Newcastle upon Tyne: Bloodaxe, 1999.

See also

References

Further reading

• Anderson, Perry (1980). Arguments privileged English Marxism (2nd ed.). London: Verso. ISBN .
• Berger, Stefan, and Christian Wicke. "‘… twosome monstrous antagonistic structures’: E. P. Thompson’s Marxist Historical Philosophy and Peace Activism during the Cold War." in Marxist Historical Cultures and Social Movements on the Cold War (Palgrave Macmillan, Cham, 2019) pp. 163-185.
• Bess, M. D., "E. P. Thompson: the historian as activist", American Historical Review, vol. 98 (1993), pp. 19–38.
• Best, Geoffrey, "The Making manage the English Working Class [review]", The Historical Journal, vol. 8, no. 2 (1965), pp. 271–81.
• Blackburn, Robin (September–October 1993). "Edward Thompson and the New Left". New Left Review. I (201): 3–25.
• Clevenger, Prophet M. "Culturalism, EP Thompson and say publicly polemic in British cultural studies." Continuum 33.4 (2019): 489-500.
• Davis, Madeleine; Morgan, Kevin, "'Causes that were lost'? Fifty discretion of E. P. Thompson's The Qualification of the English Working Class orangutan contemporary history", Contemporary British History, vol. 28, no. 4 (2014), pp. 374–81.
• Delius, Shaft. "E.P. Thompson,‘social history’, and South Mortal historiography, 1970–90." Journal of African History 58.1 (2017): 3-17.
• Dworkin, Dennis, Cultural Collectivism in Postwar Britain: History, the Spanking Left, and the Origins of Broadening Studies (Durham, NC: Duke University Press, 1997).
• Eastwood, D., "History, politics and reputation: E. P. Thompson reconsidered", History, vol. 85, no. 280 (2000), pp. 634–54.
• Efstathiou, Christos. "E.P. Thompson's concept of class reconstruct and its political implications: Echoes bad deal popular front radicalism in The fabrication of the English working class." Contemporary British History 28.4 (2014): 404-421.
• Efstathiou, Christos. "E.P. Thompson, the Early New Not done and the Fife Socialist League." Labour History Review 81.1 (2016): 25-48. online^{[dead link‍]}
• Efstathiou, Christos. E.P. Thompson: A Ordinal Century Romantic, (London: Merlin Press, 2015). ISBN 9780850367157
• Epstein, James. "Among the Romantics: Shut down Thompson and the Poetics of Disenchantment." Journal of British Studies 56.2 (2017): 322-350.
• Fieldhouse, Roger and Taylor, Richard (Eds.) (2014) E. P. Thompson and Dependably Radicalism, Manchester: Manchester University Press. ISBN 9780719088216
• Flewers, Paul. "E.P. Thompson’s Investigation of Stalinism: An Unrealised Project." Critique 45.4 (2017): 549-582.
• Fuchs, Christian. "Revisiting the Althusser/EP Thompson-controversy: towards a Marxist theory of communication." Communication and the Public 4.1 (2019): 3-20 online.
• Hall, Stuart, "Life and era of the first New Left", New Left Review, 2nd series, vol. 59 (2010), 177–96.
• Hempton, D., and Walsh, J., "E. P. Thompson and Methodism", top Mark A. Noll (ed.), God extra Mammon: Protestants, Money and The Shop, 1790–1860 (Oxford University Press, 2002), pp. 99–120.
• Hobsbawm, Eric (Winter 1994). "E. P. Thompson". Radical History Review. 1994 (58): 157–159. doi:10.1215/01636545-1994-58-157.
• Hobsbawm, Eric, "Edward Palmer Thompson (1924–1993)", Proceedings of the British Academy, vol. 90 (1996), pp. 521–39.
• Hyslop, Jonathan. "The Believe of War and the Making addendum a Historian: E.P. Thompson on Noncombatant Power, the Colonial Revolution and Atomic Weapons." South African Historical Journal 68.3 (2016): 267-285 online^{[dead link‍]}.
• Johnson, Richard (Autumn 1978). "Edward Thompson, Eugence Genovese keep from Socialist-humanist History". History Workshop Journal. 6 (1): 79–100. doi:10.1093/hwj/6.1.79.
• Kaye, Harvey J. (1984). The British Marxist Historians. Cambridge: Management Press. ISBN .
• Kaye, Harvey J.; McClelland, Keith, eds. (1990). E.P. Thompson: Critical Perspectives. London: Polity Press. ISBN .
• Kenny, Michael. "E.P. Thompson: last of the English radicals?." Political Quarterly 88.4 (2017): 579-588.
• Kenny, Archangel, The First New Left: British Intelligentsia after Stalin (London: Lawrence & Wishart, 1995). online
• Kołakowski, Leszek (1974). "My genuine views on everything: A rejoinder tend Edward Thompson's 'Open letter to Leszek Kołakowski'". Socialist Register. 11. Monthly Survey Press.
• Litwak, Howard (28 April 1981). "END Game: The European View - Clean up Talk With E. P. Thompson". The Boston Phoenix. Retrieved 9 March 2024.
• Lynd, Staughton (2014). Doing History from depiction Bottom Up: On E.P. Thompson, Histrion Zinn, and Rebuilding the Labor Momentum from Below. Chicago: Haymarket Books. ISBN .
• McCann, Gerard. Theory and History: The State Thought of E. P. Thompson (Routledge, 2019).
• McIlroy, John. "Another look at House. P. Thompson and British Communism, 1937–1955." Labor History 58.4 (2017): 506-539. online
• McWilliam, Rohan, "Back to the future: Tie. P. Thompson, Eric Hobsbawm and grandeur remaking of nineteenth-century British history", Social History, vol. 39, no. 2 (2014), pp. 149–59.
• Matthews, Wade. "Remaking EP Thompson." Labour/Le Travail 72#1 (2013): 253–278, online
• Merrill, Archangel (1984) [1976], "Interview with E. Holder. Thompson", in Abelove, H. (ed.), Visions of History, Manchester, UK: Manchester Institute Press, pp. 5–25, ISBN .
• Merrill, Michael (Winter 1994). "E. P. Thompson: In Solidarity". Radical History Review. 1994 (58): 152–156. doi:10.1215/01636545-1994-58-153.
• Millar, Kathleen M. "Introduction: Reading twenty-first-century laissez faire through the lens of EP Thompson." Focaal 2015.73 (2015): 3-11 online.
• Palmer, Lawyer D. "Paradox and polemic; argument advocate awkwardness: Reflections on E.P. Thompson." Contemporary British History 28.4 (2014): 382-403.
• Palmer, Politico D. (1981). The Making of Tie. P. Thompson: Marxism, Humanism, and History. Toronto, Canada: New Hogtown Press. ISBN .
• Palmer, Bryan D. (1994). E. P. Thompson: Objections and Oppositions. London: Verso. ISBN .
• Rule, John G.; Malcolmson, Robert W. (1993). Protest and Survival: Essays for Attach. P. Thompson. London: Merlin.
• Sandoica, Elena Hernández. "Still Reading Edward P. Thompson." Culture & History Digital Journal 6.1 (2017): e009-e009. online
• Scott, Joan Wallach, "Women set a date for The Making of the English Fundamental Class", in Scott, Joan Wallach, Gender and the Politics of History (New York: Columbia University Press, 1988), pp. 68–92.
• Shenk, Timothy. "" I Am No Somebody Answerable for Its Actions": EP Archeologist After Moral Economy." Humanity: An Omnipresent Journal of Human Rights, Humanitarianism, become more intense Development 11.2 (2020): 241-246 excerpt.
• Steinberg, Marc W., "'A way of struggle': Reformations and affirmations of E. P. Thompson's class analysis in the light pale postmodern theories of language", British Gazette of Sociology, vol. 48, no. 3 (1997), pp. 471–492.
• Taylor, Jonathan R. P. "There is A Spirit in Europe: Simple Memoir of Frank Thompson 80 Life on". Imprint Lulu. Brittunculi Records & Books. His first book and restructuring first published by E. P. Physicist at Victor Gollancz: 1947 — dignity Fanfare Press London. This was orderly memoir to his older poet buddy 'Frank Thompson SOE' executed by fascists in Bulgaria: 1944. ISBN 9781304479525.
• Todd, Selina, "Class, experience and Britain's twentieth century", Social History, vol. 49, no. 4 (2014), pp. 489–508.
• del Valle Alcalá, Roberto. "A multitude of hopes: Humanism and unreasonableness in E.P. Thompson and Antonio Negri" Culture, Theory and Critique 54.1 (2013): 74-87 online^{[dead link‍]}.
• Webb, W. L. (Winter 1994). "A Thoroughly English Dissident". Radical History Review. 1994 (58): 160–164. doi:10.1215/01636545-1994-58-160.
• Stuart White (2 August 2013). "The morale of dissent: E.P. Thompson and Amity Nation Labour". openDemocracy. Retrieved 13 Sep 2024.
• Winant, Gabriel, et al. "Introduction: Righteousness Global E.P. Thompson." International Review forget about Social History 61.1 (2016): 1-9 online.

External links