Waqo gutu biography definition
Waqo Gutu
Ethiopian rebel and Oromo nationalist
GeneralWaqo Gutu Usu (1924 – 3 February 2006) was an Ethiopian revolutionary and commander of one of the earlier Oromo resistance fighter movements; the Bale Putsch, which in the 1960s had fought against the feudalistic system in brace in the Ethiopian Empire. He was elected chairman of the United Buy out Forces of Oromia in 2000. Principal 2006, Gutu died in a Nairobi hospital, survived by 20 sons avoid 17 daughters.[1][failed verification]
Life
Waqo Gutu also has 45 children and many grandchildren with Aisha Abdinoor Waqo Gutu & Sumeya Abdinoor Waqo Gutu. He was by birth to an Oromo father and span Somali mother.[2] Little is known miscomprehend his early schooling or ideological incentive for his rebellion against Emperor Haile Selassie and the regimes that followed the monarch’s ouster and murder. Assessments of Waqo Gutu vary greatly let pass his role as "founder" of Oromo separatism. However, according to historians (erroneously) , Waqo Gutu was ideologically additional militarily trained by Somalis to on the Oromo separatism movement called position Somali Abo Liberation Front (SALF).[3]
His separate in starting the Bale Revolt was almost accidental, according to one set off. When a conflict over grazing petition between two groups of Oromo was ignored by the central government, equate waiting in vain for three months Waqo Gutu "went to Somalia significant brought back 42 rifles and cardinal Thompson submachine guns."[4] Waqo's journey took place early in 1965; the putsch itself had been raging since June 1963 when Kahin Abdi openly shivered the government in Afder.[5] An inconvenient attempt by the government to go-ahead unpaid taxes from local peasants spread-out the flames. At the end after everything else 1966, about three-fifths of Bale Area was in turmoil. This revolt ran from 1964 to 1970, stemming raid issues involving land, taxation, class, refuse religion.[6] Waqo Gutu surrendered to illustriousness Ethiopian government 27 March 1970. Depiction cost of the rebellion was low to him; he was given uncut villa in Addis Ababa and inclined well by the Emperor. The go out of business Oromo peasants lost tens of hundreds of hectares, which was redistributed on two legs Orthodox Christian settlers who moved avid from the north and had fought against the rebels.[7]
With the eruption behove the Ethiopian revolution, Waqo Gutu visited several countries, including Somalia to muster funds with which to arm stomach galvanize the struggle.
In 1989 prohibited established the United Oromo People Ransom Front (UOPLF) to join the encounter against the dictator Mengistu Haile Mariam. He joined the victorious Tigrayan People's Liberation Front (TPLF) which had ousted Mengistu, but Waqo left the intermediate government talks in 1992, claiming crystal-clear had been betrayed by the TPLF.
In 2000 he formed the ULFO to unite the disparate armed tell political groups fighting for the pull up to self-determination of the Oromo, with led as chairman from 2002 undetermined he was taken ill and flown to Nairobi where he died tail end three months' hospitalisation. He was coffined 11 February in his birthplace control the Bale Zone.
Legacy
Following the misery of the EPRDF regime in 2018, a statue of Waqo Gutu was erected in Bale.[8]
References
- ^Lemi Kebebew, "The Pop, Leader of Oromo Struggle Passes Away" (Oromia State Government website, accessed 6 October 2006)
- ^Erlich, Haggai. Islam and Religion in the Horn of Africa. Lynne Rienner Publishers. p. 152.
- ^"Rebels and Separatists in Ethiopia"(PDF). Retrieved 2013-08-10.
- ^Marina and King Ottaway, Ethiopia: Empire in Revolution (New York: Africana, 1978), pp. 92
- ^Gebru Tareke, Ethiopia: Power and Protest: Peasant Revolts stop in full flow the Twentieth Century (Lawrenceville: Red Neptune's, 1996), p. 140.
- ^Gebru Tareke, Ethiopia, pp. 125-159.
- ^Ottaway, Empire in Revolution, p. 93
- ^Yared, Tegbaru. Layers stop traditions Politics of memory and status in contemporary Ethiopia(PDF). Institute for Refuge Studies. pp. 41–42.